[๐ ๐ข๐ฎ ๐ด๐ฐ ๐จ๐ณ๐ข๐ต๐ฆ๐ง๐ถ๐ญ ๐ง๐ฐ๐ณ ๐ข ๐จ๐ณ๐ฐ๐ถ๐ฑ ๐ฐ๐ง ๐ง๐ณ๐ช๐ฆ๐ฏ๐ฅ๐ด ๐ธ๐ฉ๐ฐ ๐ฉ๐ถ๐ฏ๐จ๐ฆ๐ณ ๐ต๐ฐ ๐ฌ๐ฏ๐ฐ๐ธ ๐ต๐ฉ๐ฆ ๐ฉ๐ฆ๐ข๐ณ๐ต ๐ฐ๐ง ๐๐๐ ๐ข๐ฏ๐ฅ ๐ธ๐ฆ๐ญ๐ค๐ฐ๐ฎ๐ฆ๐ฅ ๐ฎ๐ฆ ๐ต๐ฐ ๐ซ๐ฐ๐ช๐ฏ ๐ต๐ฉ๐ฆ๐ช๐ณ ๐ธ๐ฆ๐ฆ๐ฌ๐ญ๐บ ๐๐ช๐ฃ๐ญ๐ฆ ๐ด๐ต๐ถ๐ฅ๐บ ๐ข ๐ง๐ฆ๐ธ ๐บ๐ฆ๐ข๐ณ๐ด ๐ข๐จ๐ฐ. ๐๐ฆ ๐ฎ๐ฆ๐ฆ๐ต ๐ฐ๐ฏ ๐ก๐ฐ๐ฐ๐ฎ ๐ฐ๐ฏ ๐๐ฉ๐ถ๐ณ๐ด๐ฅ๐ข๐บ ๐ฏ๐ช๐จ๐ฉ๐ต๐ด ๐ข๐ฏ๐ฅ ๐ต๐ฉ๐ช๐ด ๐ด๐ฑ๐ณ๐ช๐ฏ๐จ, ๐ธ๐ฆ ๐ข๐ณ๐ฆ ๐ฆ๐น๐ค๐ช๐ต๐ฆ๐ฅ ๐ต๐ฐ ๐ธ๐ฐ๐ณ๐ฌ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ข๐ฏ ๐๐ฎ๐ฎ๐ข๐ถ๐ด ๐ค๐ฐ๐ถ๐ณ๐ด๐ฆ, โ๐๐ฉ๐ฆ ๐๐ฆ๐ต๐ต๐ฆ๐ณ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐๐ฐ๐ฎ๐ข๐ฏ๐ดโ, ๐ฃ๐บ ๐๐ช๐ญ๐ญ๐ช๐ข๐ฎ ๐๐ข๐ค๐๐ฐ๐ฏ๐ข๐ญ๐ฅ. ๐ ๐ญ๐ฐ๐ฐ๐ฌ ๐ง๐ฐ๐ณ๐ธ๐ข๐ณ๐ฅ ๐ต๐ฐ ๐ด๐ฉ๐ข๐ณ๐ช๐ฏ๐จ ๐ฎ๐บ ๐ณ๐ฆ๐ง๐ญ๐ฆ๐ค๐ต๐ช๐ฐ๐ฏ๐ด ๐ข๐ด ๐ธ๐ฆ ๐ซ๐ฐ๐ถ๐ณ๐ฏ๐ฆ๐บ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐๐ข๐ถ๐ญโ๐ด ๐ญ๐ฆ๐ต๐ต๐ฆ๐ณ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐ฃ๐ฆ๐ญ๐ช๐ฆ๐ท๐ฆ๐ณ๐ด ๐ช๐ฏ ๐๐ฐ๐ฎ๐ฆ.]
The beginning of Romans 3 is a continuation of Paulโs comments at the end of chapter 2, where he addressed those of Jewish descent who believed themselves to enjoy special standing in the eyes of GOD simply by being born to Jewish parents and by keeping the laws of circumcision.
Paul clearly stated that being right with GOD was a matter of the heart, not merely obeying the letter of the law, but a change of heart produced by GODโs Spirit (2:29).
Seemingly anticipating the next questions to be posed, Paul used this section of his letter to present a possible dialogue:
- Is there, then, any benefit to being a Jew? Is there any value in circumcision? (3:1). Yes! The very oracles (truths) of GOD were entrusted to Israel (3:2).
- However, many Jews were not faithful to follow the truth they were given. Does this mean GOD will not be faithful to His promises to them? (3:3). Of course not! Though every man be found a liar, GOD will be found to be true (3:4).
- Well, if our sinfulness helps others see the true righteousness of GOD, should He punish us for simply living the way we cannot help but live in our sinful natures? How can He condemn us if our dishonesty highlights His truthfulness and brings Him more glory? (3:5, 7).
- How could you suggest such a thing? Of course GOD will be just and fair, how else would He be qualified to judge the world? Those who believe it is better for them to sin more deserve to be condemned! (3:6, 8). The truth is all men, Jew or Gentile, are under the power of sin and stand guilty before GOD (3:9, 19).
Paul then turned to the Old Testament to show how Scripture confirms that all men fail to meet GODโs righteous standards:
- No one is righteous. No one seeks GOD. No one does good. (Psalm 14:1-3)
- Their words are foul and dishonest, full of cursing and bitterness. (Psalm 5:9, Psalm 140:3, Psalm 10:7)
- Their ways are characterized by murder, destruction, and misery. They find no peace. (Isaiah 59:7-8)
- They have no fear of GOD. (Psalm 36:1)
Paul concluded โthe entire world is guilty before GODโ and incapable of being made right with GOD by keeping the law (3:19-20). This strengthened Paulโs plea in the previous chapter that all men and women desperately need to hear the gospel โ the good news that they can be made right in GODโs eyes through faith in JESUS, apart from the law.
So, how does this work? Especially important for the Jewish people to understand, how does the law they have held in such high regard fit into this new understanding of GODโs story of redemption? In the second half of Romans 3 (and the following chapters), Paul addressed these questions.
He reiterated that the prophets promised GODโs plan all along โ that GOD Himself would make a way for men and women to be made right with Him without keeping the requirements of the law, by placing their faith in JESUS CHRIST (3:21-22). Does this render the law useless? Of course not! It is only when we place our faith in JESUS that we truly fulfill the law (3:31). But, how?
In Romans 3:23-26, Paul spelled out what many consider to be the heart of his letter โ how a holy GOD can justify sinners.
In our study (pp 34-35, 38), William MacDonald recounted Paulโs explanation this way:
โThe law declares all men guilty before GOD. The law is good when it is used to produce conviction of sin, but is worthless as a deliverer from sin.
Because GOD is holy, He cannot condone sin or overlook it. He must punish it. And the punishment for sin is death. Yet GOD loves the sinner and wants to save him โ there is the dilemma. The gospel reveals how GOD can save sinners without compromising His righteousness.
The righteous plan was witnessed by the Law [here, referring to the Pentateuch] and the Prophets. It was foretold in the types and shadows of the sacrificial system that required the shedding of blood for atonement, and it was foretold by direct prophecies (see for example Isaiah 51:5-6, 8; 56:1; Daniel 9:16, 24).
It is obtained through faith in CHRIST (complete reliance on the living LORD JESUS CHRIST as oneโs only Savior from sin and oneโs only hope for heaven). Faith is based on the revelation of the person and work of CHRIST as found in the Bible.
Faith is not a leap in the dark. It demands the surest evidence, and it finds it in the infallible word of GOD. Faith is not illogical or unreasonable. What is more reasonable than that the creature should trust his Creator? In fact, heโs a fool not to believe Him and trust Him! Faith is not an attempt to earn salvation, but is the simple acceptance of the salvation which GOD offers as a free gift.
The verb โto justifyโ means to reckon or declare to be righteous. GOD does not make the believer sinless or righteous in himself. GOD puts righteousness to his account. He acquits him from guilt, but also clothes him in Christโs righteousness. Acquittal means that a person is free from a charge; justification means that positive righteousness is given (imputed) to him.
The reason GOD can declare ungodly sinners to be righteous is because CHRIST has fully paid the debt of their sins by His death and resurrection.
The gospel tells how CHRIST died to pay the penalty of the broken law. He did not treat the law as a thing to be ignored; rather, He paid the debt in full. So now, anyone who has broken the Law can avail himself of the fact that Christ paid the penalty on his behalf. Thus, the gospel of salvation by faith upholds the Law by insisting that its utmost demands must be, and have been, fully met.โ
The Gospel Coalitionโs study of Romans offers a few additional thoughts:
โEvery good gospel presentation must tell us the bad news before it tells us the good news. This is what makes the good news so good. There is something terribly wrong with us and with the world. Thus far in Paulsโ letter to the church in Rome, he has been explaining just what that problem is: the rebellious transgression of GODโs righteousness revealed generally in creation, universally in our consciences, and especially and specifically in the Scriptures.
Paul has revealed and reaffirmed that we are sinners, following our perverted instincts into more and more death. The only justifiable response to our sin against GODโs righteousness is His right and just wrath. But that is the bad news; the gospel means โgood news.โ In Romans 3:21-4:25, Paul articulates the heart of this great news of the gospel: GODโs remarkable and gracious response to our sin, and also how this response does not diminish or contravene, but rather upholds His righteousness.โ
As Mr. MacDonald might say, โWhat is more reasonable than to trust that almighty Creator GOD implemented an eternal plan of redemption that aligns perfectly with the law He has given?
Would His provision of salvation through His Son not meet His own holy requirements, paving the way for the sinners that He loves to be forgiven and declared righteous because of that offering?โ
Of course, He did! And we are freely welcomed and urged to place our faith in GOD, in His Word, in the law that reveals His heart and our neediness, and in the Savior who died and rose again to reconcile us to the Father!
Our lesson concluded with one final question (p 40): โHow would you use this chapter to enlighten someone who believes they must be a good person to be acceptable to GOD?โ
Scripture tells us and our own experience confirms that none of us is good, none of us is acceptable to GOD, not one of us is capable of meeting the requirements of GODโs law, of being โgoodโ enough. If it was possible for us to merit His favor on our own, why would He need to send His only Son (the only sinless One) to shed His blood to redeem us? His sacrifice would have been for nothing.
No. This cannot be. JESUS is our only hope. Father GOD and His Son went to such great lengths to redeem us and to deliver us from our own helpless situation because He loves us and couldnโt bear for us to be lost. The Fatherโs driving force since the beginning of time has been redemption and restoration โ through His Son as our Savior, doing for us what we are incapable of doing for ourselves.
Praise GOD our salvation is not up to us! Praise GOD for His infinite mercy and grace in providing not only *a* way for us to be accepted by Him, but *the* only, perfect, all-sufficient, once-and-for-all way of salvation through JESUS. Our faith in His finished work of redemption for us truly is the most reasonable choice we can make. We would be foolish to refuse this indescribable gift!
For GOD so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. (John 3:16, NIV)
For it is by grace you have been saved, through faith โ and this is not from yourselves, it is the gift of GOD. (Ephesians 2:8, NIV)

RESOURCES:
โThe Letter to the ROMANS,โ by William MacDonald, Emmaus Worldwide, 2020, Revised 2023.
The Bible Project, video summary of the book of Romans, Parts 1 & 2.
https://bibleproject.com/explore/video/romans-1-4/
https://bibleproject.com/explore/video/romans-5-16/
โKnowing the Bible: Romansโ, by Jared C. Wilson, The Gospel Coalition, thegospelcoalition.org .
