reflections from Romans – chapter two

[๐˜ ๐˜ข๐˜ฎ ๐˜ด๐˜ฐ ๐˜จ๐˜ณ๐˜ข๐˜ต๐˜ฆ๐˜ง๐˜ถ๐˜ญ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜จ๐˜ณ๐˜ฐ๐˜ถ๐˜ฑ ๐˜ฐ๐˜ง ๐˜ง๐˜ณ๐˜ช๐˜ฆ๐˜ฏ๐˜ฅ๐˜ด ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ฉ๐˜ถ๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜Ž๐˜–๐˜‹ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฆ๐˜ญ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฅ ๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ซ๐˜ฐ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ธ๐˜ฆ๐˜ฆ๐˜ฌ๐˜ญ๐˜บ ๐˜‰๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ ๐˜ข ๐˜ง๐˜ฆ๐˜ธ ๐˜บ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ข๐˜จ๐˜ฐ. ๐˜ž๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ฆ๐˜ต ๐˜ฐ๐˜ฏ ๐˜ก๐˜ฐ๐˜ฐ๐˜ฎ ๐˜ฐ๐˜ฏ ๐˜›๐˜ฉ๐˜ถ๐˜ณ๐˜ด๐˜ฅ๐˜ข๐˜บ ๐˜ฏ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ฑ๐˜ณ๐˜ช๐˜ฏ๐˜จ, ๐˜ธ๐˜ฆ ๐˜ข๐˜ณ๐˜ฆ ๐˜ฆ๐˜น๐˜ค๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ข๐˜ฏ ๐˜Œ๐˜ฎ๐˜ฎ๐˜ข๐˜ถ๐˜ด ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ, โ€œ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ฆ๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ๐˜ดโ€, ๐˜ฃ๐˜บ ๐˜ž๐˜ช๐˜ญ๐˜ญ๐˜ช๐˜ข๐˜ฎ ๐˜”๐˜ข๐˜ค๐˜‹๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ฅ. ๐˜ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ง๐˜ฐ๐˜ณ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ฎ๐˜บ ๐˜ณ๐˜ฆ๐˜ง๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ข๐˜ด ๐˜ธ๐˜ฆ ๐˜ซ๐˜ฐ๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜บ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜—๐˜ข๐˜ถ๐˜ญโ€™๐˜ด ๐˜ญ๐˜ฆ๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ด ๐˜ช๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ฆ.]

I will admit it took me a bit of time to understand Paulโ€™s train of thought in Romans chapter 2. 

Not feeling sure about how to process what I had just read, I found it helpful to re-read and re-read Romans 2, look back over Romans 1, listen to both passages on audio recording, and pray for wisdom and guidance from the Holy Spirit. 

I realized it may be difficult to dig into this set of verses in isolation for a few reasons:

  • In chapter one, Paul said he was writing to believers, โ€œall those in Rome who are loved by GOD and are called to be His own holy peopleโ€ (1:7).  In chapter two, he seemed to directly address those who are not yet believers and desperately need the gospel.  So, this left me wondering to whom, exactly, was he writing?
  • In chapter one, Paul rightfully declared that โ€œthe Good News tells us how GOD makes us right in His sight.  This is accomplished from start to finish by faithโ€ (1:17).  In chapter two, he made a seemingly contradictory statement: โ€œGOD will judge everyone according to what they have doneโ€ (2:6).  Paulโ€™s passion to present a clear message of the gospel now seemed confusing โ€“ was right standing with GOD accomplished by faith or by works?
  • In chapter one, Paul was excited about the โ€œprivilege to tell Gentiles everywhere what GOD has done for them, so that they will believe and obey Him, bringing glory to His Nameโ€ (1:5).  But, by the second half of chapter two, Paul turned his attention to those born of Jewish descent.  It was becoming clear that the Gentiles were not Paulโ€™s singular focus.

Our Emmaus study guide offered a lot of help to understand this chapter.  In his comments (pp 21-27), William MacDonald suggested a continuation of Paulโ€™s thoughts about different groups of people in need of the gospel, starting at the end of chapter one: those who reject GOD (1:18-32), those who are self-righteous, believing themselves to be in better standing before GOD than others (2:1-24), and those who are of Jewish descent, believing their heritage and obedience to circumcision grant them a special relationship with GOD (2:25-29). 

Paul may have written to believers in Rome, but he used that opportunity to spell out his burden for ALL who needed to hear the Good News about JESUS CHRIST!

Mr. MacDonald also shared some insightful conclusions we can draw from Romans 2 about the judgment of GOD (pp 22-25):

  • ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ณ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ (๐Ÿธ:๐Ÿธ) โ€“ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฃ๐˜ข๐˜ด๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ฏ ๐˜ช๐˜ฏ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ญ๐˜ฆ๐˜ต๐˜ฆ, ๐˜ช๐˜ฏ๐˜ข๐˜ค๐˜ค๐˜ถ๐˜ณ๐˜ข๐˜ต๐˜ฆ, ๐˜ฐ๐˜ณ ๐˜ค๐˜ช๐˜ณ๐˜ค๐˜ถ๐˜ฎ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ต๐˜ช๐˜ข๐˜ญ ๐˜ฆ๐˜ท๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ
  • ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜ช๐˜ฏ๐˜ฆ๐˜ด๐˜ค๐˜ข๐˜ฑ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ (๐Ÿธ:๐Ÿน) โ€“ ๐˜ถ๐˜ฏ๐˜ญ๐˜ฆ๐˜ด๐˜ด ๐˜ด๐˜ช๐˜ฏ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ต๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ๐˜จ๐˜ช๐˜ท๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜Š๐˜๐˜™๐˜๐˜š๐˜›
  • ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ต๐˜ช๐˜ฎ๐˜ฆ๐˜ด ๐˜ฅ๐˜ฆ๐˜ญ๐˜ข๐˜บ๐˜ฆ๐˜ฅ (๐Ÿธ:๐Ÿบ) โ€“ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜Ž๐˜–๐˜‹ ๐˜ช๐˜ด ๐˜ข๐˜ช๐˜ฎ๐˜ฆ๐˜ฅ ๐˜ข๐˜ต ๐˜ญ๐˜ฆ๐˜ข๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ฎ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ต๐˜ข๐˜ฏ๐˜ค๐˜ฆ
  • ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜จ๐˜ณ๐˜ข๐˜ฅ๐˜ถ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ณ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ค๐˜ถ๐˜ฎ๐˜ถ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜จ๐˜ถ๐˜ช๐˜ญ๐˜ต (๐Ÿธ:๐Ÿป) โ€“ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ต๐˜ถ๐˜ฃ๐˜ฃ๐˜ฐ๐˜ณ๐˜ฏ ๐˜ด๐˜ต๐˜ฐ๐˜ค๐˜ฌ๐˜ฑ๐˜ช๐˜ญ๐˜ฆ ๐˜ซ๐˜ถ๐˜ฅ๐˜จ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ๐˜ด๐˜ฆ๐˜ญ๐˜ท๐˜ฆ๐˜ด
  • ๐˜ช๐˜ต ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ณ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด (๐Ÿธ:๐Ÿผ๐Ÿท๐Ÿท) โ€“ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ๐˜ถ๐˜ค๐˜ต ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ณ๐˜ฆ๐˜ท๐˜ฆ๐˜ข๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ด
  • ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜ช๐˜ฎ๐˜ฑ๐˜ฐ๐˜ด๐˜ด๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ๐˜ช๐˜ต๐˜บ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ซ๐˜ถ๐˜ด๐˜ต๐˜ช๐˜ง๐˜ช๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜ญ๐˜ข๐˜ธ๐˜ฌ๐˜ฆ๐˜ฆ๐˜ฑ๐˜ช๐˜ฏ๐˜จ (๐Ÿธ:๐Ÿท๐Ÿธ๐Ÿท๐Ÿน) โ€“ ๐˜ช๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜Ž๐˜–๐˜‹โ€™๐˜ด ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ข๐˜ฏ๐˜บ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฃ๐˜ฆ ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜ฌ๐˜ฆ๐˜ฆ๐˜ฑ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ธ (๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ธ ๐˜ฅ๐˜ฆ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ด ๐˜ฐ๐˜ฃ๐˜ฆ๐˜ฅ๐˜ช๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ, ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ช๐˜ด ๐˜ช๐˜ฎ๐˜ฑ๐˜ฐ๐˜ด๐˜ด๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ด๐˜ช๐˜ฏ๐˜ฏ๐˜ฆ๐˜ณ๐˜ด ๐˜ต๐˜ฐ ๐˜ฅ๐˜ฐ) โ€“ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ธ ๐˜ธ๐˜ข๐˜ด ๐˜ฅ๐˜ฆ๐˜ด๐˜ช๐˜จ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ข๐˜ธ๐˜ข๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ค๐˜ช๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ต๐˜ฐ ๐˜ข ๐˜ด๐˜ฆ๐˜ฏ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ด๐˜ช๐˜ฏ๐˜ง๐˜ถ๐˜ญ๐˜ฏ๐˜ฆ๐˜ด๐˜ด
  • ๐˜ช๐˜ต ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ต๐˜ข๐˜ฌ๐˜ฆ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ค๐˜ณ๐˜ฆ๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ฏ๐˜ฐ๐˜ต ๐˜ซ๐˜ถ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฑ๐˜ถ๐˜ฃ๐˜ญ๐˜ช๐˜ค ๐˜ด๐˜ช๐˜ฏ๐˜ด (๐Ÿธ:๐Ÿท๐Ÿผ

Manโ€™s only hope in the face of GODโ€™s judgment is repentance.  โ€œ๐˜™๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ต๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ด ๐˜ข๐˜ฏ ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต-๐˜ง๐˜ข๐˜ค๐˜ฆ, ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ฏ๐˜ฆโ€™๐˜ด ๐˜ฃ๐˜ข๐˜ค๐˜ฌ ๐˜ฐ๐˜ฏ ๐˜ด๐˜ช๐˜ฏ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ข๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ฑ๐˜ฑ๐˜ฐ๐˜ด๐˜ช๐˜ต๐˜ฆ ๐˜ฅ๐˜ช๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ.  ๐˜๐˜ต ๐˜ช๐˜ด ๐˜ข ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ช๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฅ๐˜ถ๐˜ค๐˜ฆ๐˜ด ๐˜ข ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ ๐˜ช๐˜ฏ ๐˜ข๐˜ต๐˜ต๐˜ช๐˜ต๐˜ถ๐˜ฅ๐˜ฆ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ณ๐˜ฆ๐˜ด๐˜ถ๐˜ญ๐˜ต๐˜ด ๐˜ช๐˜ฏ ๐˜ข ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ.  ๐˜๐˜ต ๐˜ด๐˜ช๐˜จ๐˜ฏ๐˜ช๐˜ง๐˜ช๐˜ฆ๐˜ด ๐˜ข ๐˜ฎ๐˜ข๐˜ฏ ๐˜ต๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ช๐˜ฅ๐˜ฆ๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜Ž๐˜–๐˜‹ ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ๐˜ด๐˜ต ๐˜ฉ๐˜ช๐˜ฎ๐˜ด๐˜ฆ๐˜ญ๐˜ง ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ช๐˜ฏ๐˜ดโ€ (๐˜ฑ ๐Ÿธ๐Ÿธ).  

It is from this place of true repentance that we can fall on the mercy and grace of salvation through CHRIST alone, through faith in His finished work of redemption for us.

This is the truth we hold.  The truth told throughout Scripture.  So, how do we make sense of verses in Romans 2 that speak of GODโ€™s judgment based on โ€œwhat we have doneโ€ (2:6)?  

What did Paul mean when he said, โ€œGOD will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that GOD offers.  But He will pour out His anger and wrath on those who lives for themselves, who refuse to obey the truth and instead live lives of wickedness.โ€ (2:7-8)?

Mr. MacDonald wisely pointed us to John 6:28-29, where Jesus said, โ€œThis is the work of GOD, that you believe in Him whom He has sent.โ€  

โ€œ๐˜š๐˜ฐ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ณ๐˜ด๐˜ต โ€œ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌโ€ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ข๐˜ฏ๐˜บ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ค๐˜ข๐˜ฏ ๐˜ฅ๐˜ฐ ๐˜ช๐˜ด ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ ๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜‘๐˜Œ๐˜š๐˜œ๐˜š ๐˜Š๐˜๐˜™๐˜๐˜š๐˜›โ€ฆ ๐˜›๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฎ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ช๐˜ฏ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜‘๐˜Œ๐˜š๐˜œ๐˜š ๐˜ข๐˜ด ๐˜“๐˜–๐˜™๐˜‹ (๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ ๐Ÿน:๐Ÿท๐Ÿพ). ๐˜‰๐˜ฆ๐˜บ๐˜ฐ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ข๐˜ต, ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฅ๐˜ฆ๐˜ต๐˜ฆ๐˜ณ๐˜ฎ๐˜ช๐˜ฏ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜จ๐˜ณ๐˜ฆ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฑ๐˜ถ๐˜ฏ๐˜ช๐˜ด๐˜ฉ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต (๐˜“๐˜ถ๐˜ฌ๐˜ฆ ๐Ÿท๐Ÿธ:๐Ÿบ๐Ÿฝ-๐Ÿบ๐Ÿพ)โ€ (๐˜ฑ ๐Ÿธ๐Ÿธ).

โ€œ๐˜‰๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ด ๐˜ค๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ฏ๐˜บ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ฃ๐˜บ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฎ๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฆ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ด๐˜ข๐˜ญ๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜ˆ๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ด๐˜ข๐˜ญ๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ด๐˜ช๐˜ฏ๐˜ง๐˜ถ๐˜ญ. ๐˜‰๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต ๐˜ฉ๐˜ข๐˜ด ๐˜ธ๐˜ช๐˜ฑ๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ข๐˜ด๐˜ต. ๐˜•๐˜ฐ๐˜ธ ๐˜Ž๐˜–๐˜‹ ๐˜๐˜ช๐˜ฎ๐˜ด๐˜ฆ๐˜ญ๐˜ง ๐˜ค๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ง๐˜ช๐˜ฏ๐˜ฅ ๐˜ข๐˜ฏ๐˜บ ๐˜ค๐˜ฉ๐˜ข๐˜ณ๐˜จ๐˜ฆ ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ง๐˜ฐ๐˜ณ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ต๐˜ฐ ๐˜ด๐˜ฆ๐˜ฏ๐˜ต๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ฆ๐˜ญ๐˜ญ. ๐˜–๐˜ฏ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ข๐˜ณ๐˜ฆ ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ, ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฃ๐˜ฆ๐˜จ๐˜ช๐˜ฏ ๐˜ต๐˜ฐ ๐˜ฑ๐˜ณ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ค๐˜ฆ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด โ€“ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฏ๐˜ฆ๐˜ค๐˜ฆ๐˜ด๐˜ด๐˜ข๐˜ณ๐˜ช๐˜ญ๐˜บ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ญ๐˜ฅโ€™๐˜ด ๐˜ฆ๐˜บ๐˜ฆ๐˜ด, ๐˜ฃ๐˜ถ๐˜ต ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ข๐˜ด ๐˜Ž๐˜–๐˜‹ ๐˜ด๐˜ฆ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ. ๐˜›๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ด๐˜ถ๐˜ญ๐˜ต ๐˜ฐ๐˜ง ๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ, ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ฎ๐˜ฑ๐˜ต๐˜ด ๐˜ต๐˜ฐ ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ช๐˜ต. ๐˜ˆ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ซ๐˜ถ๐˜ฅ๐˜จ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ด๐˜ฆ๐˜ข๐˜ต ๐˜ฐ๐˜ง ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต, ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฆ๐˜ธ๐˜ฆ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ธ๐˜ข๐˜ณ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข๐˜ญ๐˜ญ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ๐˜ง๐˜ถ๐˜ญ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆโ€ (๐˜ฑ๐Ÿธ๐Ÿน).

Left to our own devices, we are not capable of doing anything โ€œgood.โ€  Our deeds may be considered โ€œgoodโ€ in our own eyes or even the estimation of others around us.  However, the only definition of โ€œgoodโ€ that matters is GODโ€™s.  In His eyes, there is โ€œno one who seeks GOD.  All have turned away; all have become corrupt.  No one does good, not a single one!โ€ (Psalm 14:2). 

If it is right standing with GOD that we desire, we must only consider what He declares to be good.

From John 6, then, we agree with Mr. MacDonaldโ€™s conclusion that the only โ€œgoodโ€ thing we can do is to believe in the One GOD has sent to be our Savior!  If we refuse to accept salvation through faith alone in CHRIST alone, then GODโ€™s only choice is to judge us by our works, none of which will meet His standard of righteousness.  

BUT (oh, that glorious word, โ€œbut!โ€), when we DO believe in the One GOD has sent, we receive eternal life (John 3:16), and the rest of Paulโ€™s words will be true of us: we will โ€œseek after the glory and honor and immortality that GOD offersโ€ (2:7) and we will experience โ€œglory and honor and peace from GODโ€ (2:10).

As mentioned earlier, in the second half of Romans 2, Paul specifically addressed those of Jewish descent who believed they enjoyed a special relationship with GOD because of their blood line and/or observance of the laws of circumcision.  It appears this was the beginning of a longer part of Paulโ€™s letter (continuing into chapter 3), where he answered questions and objections to the gospel centering around Jewish laws and traditions.

How does the law fit into the Good News of salvation through faith in Christ?  How can we be accepted by GOD, identified as those who belong to Him as His beloved, chosen people?

It will be interesting to see how Paulโ€™s thoughts unfold in our next lesson.  For now, we can rest in one clear truth: in GODโ€™s eyes, โ€œa true Jew is one whose heart is right with GOD.  And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by GODโ€™s Spirit.  And a person with a changed heart seeks praise from GOD, not from peopleโ€(2:29).

I am so grateful for GODโ€™s eternal plan of redemption.  He used the law to expose my inability to make myself acceptable to Him and to position me to reach in helpless desperation for the only true rescue available (from GOD alone).  The Father offered His own Son to take His wrath against my sin upon Himself.  

Sin could have blinded me to my need of a Savior.  Sin could have puffed up pride in my own โ€œgoodnessโ€ or privileged upbringing or led me to determined self-reliance. Praise GOD that His Spirit touched my heart, breaking through any of my barriers with light and love and truth, drawing me to trust in CHRIST alone!

When you believed in CHRIST, He identified you as His own by giving you the Holy Spirit, whom He promised long ago.  The Spirit is GODโ€™s guarantee that He will give us the inheritance He promised and that He has purchased us to be His own people.  He did this so we would praise and glorify Him.  (Ephesians 1:13-14)

walking tour of Rome, October 2023

RESOURCES:

โ€œThe Letter to the ROMANS,โ€ by William MacDonald, Emmaus Worldwide, 2020, Revised 2023.

The Bible Project, video summary of the book of Romans, Parts 1 & 2.

https://bibleproject.com/explore/video/romans-1-4/

https://bibleproject.com/explore/video/romans-5-16/

โ€œKnowing the Bible: Romansโ€, by Jared C. Wilson, The Gospel Coalition,  thegospelcoalition.org .

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