reflections from Romans – chapter one

[๐˜ ๐˜ข๐˜ฎ ๐˜ด๐˜ฐ ๐˜จ๐˜ณ๐˜ข๐˜ต๐˜ฆ๐˜ง๐˜ถ๐˜ญ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜จ๐˜ณ๐˜ฐ๐˜ถ๐˜ฑ ๐˜ฐ๐˜ง ๐˜ง๐˜ณ๐˜ช๐˜ฆ๐˜ฏ๐˜ฅ๐˜ด ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ฉ๐˜ถ๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜Ž๐˜–๐˜‹ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฆ๐˜ญ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฅ ๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ซ๐˜ฐ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ธ๐˜ฆ๐˜ฆ๐˜ฌ๐˜ญ๐˜บ ๐˜‰๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ ๐˜ข ๐˜ง๐˜ฆ๐˜ธ ๐˜บ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ข๐˜จ๐˜ฐ. ๐˜ž๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ฆ๐˜ต ๐˜ฐ๐˜ฏ ๐˜ก๐˜ฐ๐˜ฐ๐˜ฎ ๐˜ฐ๐˜ฏ ๐˜›๐˜ฉ๐˜ถ๐˜ณ๐˜ด๐˜ฅ๐˜ข๐˜บ ๐˜ฏ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ฑ๐˜ณ๐˜ช๐˜ฏ๐˜จ, ๐˜ธ๐˜ฆ ๐˜ข๐˜ณ๐˜ฆ ๐˜ฆ๐˜น๐˜ค๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ข๐˜ฏ ๐˜Œ๐˜ฎ๐˜ฎ๐˜ข๐˜ถ๐˜ด ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ, โ€œ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ฆ๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ๐˜ดโ€, ๐˜ฃ๐˜บ ๐˜ž๐˜ช๐˜ญ๐˜ญ๐˜ช๐˜ข๐˜ฎ ๐˜”๐˜ข๐˜ค๐˜‹๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ฅ. ๐˜ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ง๐˜ฐ๐˜ณ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ฎ๐˜บ ๐˜ณ๐˜ฆ๐˜ง๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ข๐˜ด ๐˜ธ๐˜ฆ ๐˜ซ๐˜ฐ๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜บ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜—๐˜ข๐˜ถ๐˜ญโ€™๐˜ด ๐˜ญ๐˜ฆ๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ด ๐˜ช๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ฆ.]

In preparation for our first lesson in Romans chapter one, I gathered a few resources to help me better understand Paulโ€™s background and perspective as well as his purpose in writing this particular letter.

From his own spoken testimony, recorded in Acts 22 and Acts 26, we learn that Paul (previously known as โ€œSaulโ€) was raised and educated within the strictest group of Jewish leaders, the Pharisees.  As a student of Gamaliel, he was trained to follow all Jewish laws and customs with devotion and fervor. 

Paul fiercely defended his Jewish faith and traditions, viciously attacking and persecuting those who acknowledged JESUS as their promised Messiah (and received with joy His redeeming love and saving grace).

It was not until the LORD JESUS Himself struck Paul with blinding light and brought him to his knees on the road to Damascus that his own eyes were opened to the truth about JESUS and the life-changing reality of the gospel โ€“ the good news of reconciliation with GOD through faith in Christ.

Prior to his personal encounter with JESUS, despite his wealth of knowledge of Jewish laws and customs, Paul seemed to be missing a few key components.  Did he faithfully study and follow the law without equal attention to the many words of prophesy also given to his ancestors? 

Holding so tightly to the commands he worked tirelessly to uphold, did he drift into pride in his own devotion and white-knuckled protection of the life and traditions he held dear? 

Had this tunnel vision prevented him from seeing the truth about the Messiah who had been clearly promised and the countless ways that JESUS and His message of turning from sin to the one true GOD fulfilled the very words of GOD to His people for generations? 

Could he have missed the eternal plan of redemption unfolding right in front of him?

We donโ€™t know for sure.  We do know that the LORD JESUS pursued Paulโ€™s heart, went to great lengths to get his attention, to reveal Himself to Paul, to help him see it was futile to oppose GODโ€™s plan in motion.  And we know that Paul immediately responded, โ€œwho are You, LORD? โ€ฆ What should I do?โ€ (Acts 22:8, 10) and obeyed His calling to bear witness of the truth about JESUS wherever the LORD sent him.

Years into Paulโ€™s missionary journeys, he penned this letter to โ€œall in Rome who are loved by GOD and called to be His holy peopleโ€ (Romans 1:7, NLT).  He considered it a privilege to โ€œtell Gentiles everywhere they can believe and obey GODโ€(Romans 1:5, NLT). 

Paul was not ashamed of the gospel he once opposed so vehemently, but now boldly proclaimed the โ€œpower of GOD at work, saving everyone who believesโ€ (Romans 1:16, NLT).

Paul wrote this lengthy letter to express a clear explanation of the gospel that would help to unify churches made up of Jewish and non-Jewish believers.  He took care in answering possible objections to the simple truth of the gospel. 

No longer solely focused on keeping the law (a fruitless effort to earn righteousness), Paul now affirmed the Good News promised through the prophets long ago about GODโ€™s Son, JESUS, who was born into the earthly line of King David, and was raised from the dead by the power of the Holy Spirit.  Now GOD makes us right in His sight through our faith in His Son, JESUS. (Romans 1:2-4, 17)

In the second half of chapter one, Paul expressed great concern for those who reject the truth of the gospel and also work to suppress that truth, preventing others from hearing and receiving the Good News. 

โ€œThey knew GOD but wouldnโ€™t worship Him as GOD or give Him thanks.  They began to think up foolish ideas of what GOD is like.  Their minds became dark and confused.  Instead of worshiping the glorious, ever-living GOD, they worshiped idols made to look like created things.  They traded the truth about GOD for a lie, worshiping and serving the created instead of the Creator.โ€ (Romans 1:21-25)

Carrying a heavy burden for those who had not yet acknowledged GOD or accepted salvation through His Son, Paul felt a โ€œgreat obligation to preach the Good Newsโ€ (Romans 1:14).  As a โ€œslave of Christ, chosen by GOD to be an apostleโ€ (Romans 1:1), we get the sense that he did not rest in his labor of love, his determined cause to lead others to the Savior and to strengthen believers in their faith in Him.

In our Emmaus study guide (p.9-11), William MacDonald shares several beautiful thoughts:

โ€œ๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜‘๐˜Œ๐˜š๐˜œ๐˜š ๐˜Š๐˜๐˜™๐˜๐˜š๐˜› ๐˜ฐ๐˜ถ๐˜ณ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜—๐˜ข๐˜ถ๐˜ญ ๐˜ณ๐˜ฆ๐˜ค๐˜ฆ๐˜ช๐˜ท๐˜ฆ๐˜ฅ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ฑ๐˜ฐ๐˜ด๐˜ต๐˜ญ๐˜ฆ๐˜ด๐˜ฉ๐˜ช๐˜ฑ (๐Ÿท:๐Ÿป). ๐˜›๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ฎ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ๐˜ฅ ๐˜ง๐˜ข๐˜ท๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ฆ๐˜ฏ๐˜ต๐˜ณ๐˜ถ๐˜ด๐˜ต๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ข๐˜ฑ๐˜ฐ๐˜ด๐˜ต๐˜ญ๐˜ฆ๐˜ด๐˜ฉ๐˜ช๐˜ฑ. ๐˜—๐˜ข๐˜ถ๐˜ญ ๐˜ธ๐˜ข๐˜ด ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ด๐˜ด๐˜ช๐˜ฐ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ค๐˜ข๐˜ญ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฃ๐˜ฆ๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ด๐˜ด๐˜ข๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ด๐˜ฑ๐˜ฆ๐˜ญ ๐˜ฃ๐˜บ ๐˜ณ๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ด๐˜ช๐˜ฏ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜‘๐˜Œ๐˜š๐˜œ๐˜š ๐˜Š๐˜๐˜™๐˜๐˜š๐˜› (๐˜ˆ๐˜ค๐˜ต๐˜ด ๐Ÿธ๐Ÿถ:๐Ÿธ๐Ÿท).

๐˜—๐˜ข๐˜ถ๐˜ญโ€™๐˜ด ๐˜ค๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ค๐˜ต๐˜ฆ๐˜ณ๐˜ช๐˜ด๐˜ต๐˜ช๐˜ค ๐˜จ๐˜ณ๐˜ฆ๐˜ฆ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฃ๐˜ช๐˜ฏ๐˜ฆ๐˜ด ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ. ๐˜Ž๐˜ณ๐˜ข๐˜ค๐˜ฆ (๐˜ค๐˜ฉ๐˜ข๐˜ณ๐˜ช๐˜ด) ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ถ๐˜ด๐˜ถ๐˜ข๐˜ญ ๐˜Ž๐˜ณ๐˜ฆ๐˜ฆ๐˜ฌ ๐˜ด๐˜ข๐˜ญ๐˜ถ๐˜ต๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ (๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ฐ๐˜ฎ) ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜‘๐˜ฆ๐˜ธ๐˜ช๐˜ด๐˜ฉ ๐˜จ๐˜ณ๐˜ฆ๐˜ฆ๐˜ต๐˜ช๐˜ฏ๐˜จ. ๐˜›๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฃ๐˜ช๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ช๐˜ด ๐˜ฆ๐˜ด๐˜ฑ๐˜ฆ๐˜ค๐˜ช๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ข๐˜ฑ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฑ๐˜ณ๐˜ช๐˜ข๐˜ต๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜—๐˜ข๐˜ถ๐˜ญโ€™๐˜ด ๐˜ฎ๐˜ฆ๐˜ด๐˜ด๐˜ข๐˜จ๐˜ฆ ๐˜ต๐˜ฆ๐˜ญ๐˜ญ๐˜ด ๐˜ฉ๐˜ฐ๐˜ธ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜‘๐˜ฆ๐˜ธ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜Ž๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ญ๐˜ฆ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ธ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ ๐˜ช๐˜ฏ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต. ๐˜›๐˜ฉ๐˜ฆ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ซ๐˜ถ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ด, ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฆ๐˜ฒ๐˜ถ๐˜ช๐˜ฑ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฆ๐˜ฎ๐˜ฑ๐˜ฐ๐˜ธ๐˜ฆ๐˜ณ๐˜ด ๐˜ง๐˜ฐ๐˜ณ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต๐˜ช๐˜ข๐˜ฏ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ. ๐˜›๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฐ๐˜ฏ๐˜ญ๐˜บ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜Ž๐˜–๐˜‹, ๐˜ฃ๐˜ถ๐˜ต ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ ๐˜ฐ๐˜ง ๐˜Ž๐˜–๐˜‹ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฎ๐˜ช๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ช๐˜ด๐˜ด๐˜ถ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ง๐˜ข๐˜ค๐˜ฆ๐˜ฅ ๐˜ข๐˜ด ๐˜ค๐˜ฐ๐˜ฏ๐˜ท๐˜ฆ๐˜ณ๐˜ต๐˜ฆ๐˜ฅ ๐˜‘๐˜ฆ๐˜ธ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜Ž๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ญ๐˜ฆ๐˜ด ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ฐ๐˜ฅ๐˜ข๐˜ต๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ช๐˜ฏ ๐˜ข ๐˜ฏ๐˜ฆ๐˜ธ ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ.

๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ญ๐˜ฆ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ญ๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ด๐˜ฉ๐˜ช๐˜ฏ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜—๐˜ข๐˜ถ๐˜ญ ๐˜ธ๐˜ข๐˜ด ๐˜ฎ๐˜ฐ๐˜ต๐˜ช๐˜ท๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฑ๐˜ณ๐˜ข๐˜บ ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ถ๐˜ฏ๐˜ค๐˜ฆ๐˜ข๐˜ด๐˜ช๐˜ฏ๐˜จ๐˜ญ๐˜บ (๐Ÿท:๐Ÿฟ). ๐˜๐˜ฆ ๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜ด ๐˜Ž๐˜–๐˜‹ ๐˜ข๐˜ด ๐˜ฉ๐˜ช๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ค๐˜บ ๐˜ฐ๐˜ง ๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ณ๐˜ข๐˜บ๐˜ฆ๐˜ณ๐˜ดโ€ฆ ๐˜Ž๐˜–๐˜‹ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ด โ€“ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜–๐˜‹ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ฑ๐˜ฐ๐˜ด๐˜ต๐˜ญ๐˜ฆ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ฑ๐˜ช๐˜ณ๐˜ช๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ด๐˜ฑ๐˜ฆ๐˜ญ ๐˜ฐ๐˜ง ๐˜๐˜ช๐˜ด ๐˜š๐˜ฐ๐˜ฏ. ๐˜๐˜ช๐˜ด ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฐ๐˜ง ๐˜ข ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฅ๐˜ณ๐˜ถ๐˜ฅ๐˜จ๐˜ฆโ€ฆ ๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฃ๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ง๐˜ฆ๐˜ณ๐˜ท๐˜ฆ๐˜ฏ๐˜ต, ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ฑ๐˜ณ๐˜ข๐˜บ๐˜ฆ๐˜ณ๐˜ด. ๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ธ๐˜ช๐˜ญ๐˜ญ๐˜ช๐˜ฏ๐˜จ, ๐˜ฅ๐˜ฆ๐˜ท๐˜ฐ๐˜ต๐˜ฆ๐˜ฅ, ๐˜ต๐˜ช๐˜ณ๐˜ฆ๐˜ญ๐˜ฆ๐˜ด๐˜ด ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ, ๐˜ง๐˜ช๐˜ณ๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜ข ๐˜ด๐˜ฑ๐˜ช๐˜ณ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜‘๐˜Œ๐˜š๐˜œ๐˜š ๐˜ด๐˜ถ๐˜ฑ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ญ๐˜บ. ๐˜๐˜ฆ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ข ๐˜ง๐˜ญ๐˜ข๐˜ฎ๐˜ช๐˜ฏ๐˜จ ๐˜ฑ๐˜ข๐˜ด๐˜ด๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ฏ๐˜ฆ๐˜ธ๐˜ด ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜Ž๐˜–๐˜‹โ€™๐˜ด ๐˜š๐˜ฐ๐˜ฏ.

๐˜—๐˜ข๐˜ถ๐˜ญ ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ด๐˜ฆ๐˜ฆ ๐˜ด๐˜ฐ๐˜ถ๐˜ญ๐˜ด ๐˜ธ๐˜ฐ๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต๐˜ช๐˜ข๐˜ฏ๐˜ด ๐˜ฃ๐˜ถ๐˜ช๐˜ญ๐˜ต ๐˜ถ๐˜ฑ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ.โ€

Paulโ€™s story causes me to ponder a few probing questions:

  • What belief or tradition might I be holding onto so tightly that it blinds me to the truth GOD wants me to see?
  • How does the LORD pursue my heart, get my attention, reveal Himself to me?
  • What calling has He given me; what truth about Him does He ask me to share with others?
  • When have my own passions or pursuits interfered with my acknowledgement of who GOD is, His authority over my life, my gratefulness to Him, or my rightful response of worship and service to the One who has given everything to reconcile me to Himself?

Paulโ€™s passion for the gospel compels me to read more of his letter to the Romans to gain a deeper appreciation for the Good News proclaimed by GOD since the beginning of time. 

I am also encouraged to pray earnestly for those around me who do not yet know or trust JESUS as their Savior.  May they encounter the LORD in a deeply personal way that leads them to accept His salvation without reservation or delay! 

My heartโ€™s desire and my prayer to GOD for them is for their salvation. (Romans 10:1, NASB)

walking tour in Rome, October 2023

RESOURCES:

โ€œThe Letter to the ROMANS,โ€ by William MacDonald, Emmaus Worldwide, 2020, Revised 2023.

The Bible Project, video summary of the book of Romans, Parts 1 & 2.

https://bibleproject.com/explore/video/romans-1-4/

https://bibleproject.com/explore/video/romans-5-16/

โ€œKnowing the Bible: Romansโ€, by Jared C. Wilson, The Gospel Coalition,  thegospelcoalition.org .

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