[๐ ๐ข๐ฎ ๐ด๐ฐ ๐จ๐ณ๐ข๐ต๐ฆ๐ง๐ถ๐ญ ๐ง๐ฐ๐ณ ๐ข ๐จ๐ณ๐ฐ๐ถ๐ฑ ๐ฐ๐ง ๐ง๐ณ๐ช๐ฆ๐ฏ๐ฅ๐ด ๐ธ๐ฉ๐ฐ ๐ฉ๐ถ๐ฏ๐จ๐ฆ๐ณ ๐ต๐ฐ ๐ฌ๐ฏ๐ฐ๐ธ ๐ต๐ฉ๐ฆ ๐ฉ๐ฆ๐ข๐ณ๐ต ๐ฐ๐ง ๐๐๐ ๐ข๐ฏ๐ฅ ๐ธ๐ฆ๐ญ๐ค๐ฐ๐ฎ๐ฆ๐ฅ ๐ฎ๐ฆ ๐ต๐ฐ ๐ซ๐ฐ๐ช๐ฏ ๐ต๐ฉ๐ฆ๐ช๐ณ ๐ธ๐ฆ๐ฆ๐ฌ๐ญ๐บ ๐๐ช๐ฃ๐ญ๐ฆ ๐ด๐ต๐ถ๐ฅ๐บ ๐ข ๐ง๐ฆ๐ธ ๐บ๐ฆ๐ข๐ณ๐ด ๐ข๐จ๐ฐ. ๐๐ฆ ๐ฎ๐ฆ๐ฆ๐ต ๐ฐ๐ฏ ๐ก๐ฐ๐ฐ๐ฎ ๐ฐ๐ฏ ๐๐ฉ๐ถ๐ณ๐ด๐ฅ๐ข๐บ ๐ฏ๐ช๐จ๐ฉ๐ต๐ด ๐ข๐ฏ๐ฅ ๐ต๐ฉ๐ช๐ด ๐ด๐ฑ๐ณ๐ช๐ฏ๐จ, ๐ธ๐ฆ ๐ข๐ณ๐ฆ ๐ฆ๐น๐ค๐ช๐ต๐ฆ๐ฅ ๐ต๐ฐ ๐ธ๐ฐ๐ณ๐ฌ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ข๐ฏ ๐๐ฎ๐ฎ๐ข๐ถ๐ด ๐ค๐ฐ๐ถ๐ณ๐ด๐ฆ, โ๐๐ฉ๐ฆ ๐๐ฆ๐ต๐ต๐ฆ๐ณ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐๐ฐ๐ฎ๐ข๐ฏ๐ดโ, ๐ฃ๐บ ๐๐ช๐ญ๐ญ๐ช๐ข๐ฎ ๐๐ข๐ค๐๐ฐ๐ฏ๐ข๐ญ๐ฅ. ๐ ๐ญ๐ฐ๐ฐ๐ฌ ๐ง๐ฐ๐ณ๐ธ๐ข๐ณ๐ฅ ๐ต๐ฐ ๐ด๐ฉ๐ข๐ณ๐ช๐ฏ๐จ ๐ฎ๐บ ๐ณ๐ฆ๐ง๐ญ๐ฆ๐ค๐ต๐ช๐ฐ๐ฏ๐ด ๐ข๐ด ๐ธ๐ฆ ๐ซ๐ฐ๐ถ๐ณ๐ฏ๐ฆ๐บ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐๐ข๐ถ๐ญโ๐ด ๐ญ๐ฆ๐ต๐ต๐ฆ๐ณ ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐ฃ๐ฆ๐ญ๐ช๐ฆ๐ท๐ฆ๐ณ๐ด ๐ช๐ฏ ๐๐ฐ๐ฎ๐ฆ.]
At the beginning of chapter 7, Paul reiterated what he has been claiming all along โ that we are free from the obligation to the Law and its penalties.
He offered this analogy: a man and wife are bound by their marriage covenant only as long as both of them are living. If a man or woman dies, their widowed spouse is no longer obligated to their wedding vows and is therefore free to enter a new marriage.
We died with CHRIST, therefore we have been released from the Law and are free to enter a new covenant established by the blood of CHRIST. โNow we can serve GOD, not in the old way of obeying the letter of the law, but in the new way of living in the Spiritโ (7:6).
In our Emmaus study, William MacDonald commented on an important clarification from Paulโs statements (p72):
โNotice that Paul does not say that the Law itself is dead. GODโs holy standards have an ongoing and valid ministry in producing conviction of sin. Believers are no longer joined to the Law; they are now joined to the risen CHRIST. One union has been broken by death, and a new one has been formed. Now free from the law, they can bring forth fruit for GOD.โ
The Law that was given to Moses, intended as guidelines for the fledgling nation of Israel, remains the most detailed revelation in Scripture of the holy standards and desires of GODโs heart for His people.
Praise GOD, through JESUS we are no longer obligated to follow the Law as a means of obtaining right standing before GOD (which we were never capable of doing). But that does not mean we no longer hunger to know GODโs heart or desire to follow His commands.
In fact, the opposite is true! Those touched by redeeming grace, drawn by love into a restored relationship with the Father, and given the presence and power of the Holy Spirit, have also been granted new hearts and natures that delight in bringing joy to the Fatherโs heart, rather than sorrow or grief.
We want to know Him. We want to do what pleases Him. We want to be used by GOD as He works to accomplish His will and fulfill His purposes. The commandments and guidelines given to GODโs people are still a fantastic way to learn how to do so. We simply choose to do so willingly, as our hearts respond in gratitude, loyalty, and a desire to grow nearer still nearer in relationship with Him.
William MacDonald stated it this way (p72):
โIn His death, CHRIST fulfilled all the claims of the Law by paying its awful penalty. Therefore, the Christian is free from the Law and from its inevitable curse. There can be no double jeopardy. We are now set free to serve in newness of the spirit and not in the oldness of the letter.
Our service is motivated by love, not fear; it is a service of freedom, not bondage. It is no longer a question of slavishly adhering to minute details of forms and ceremonies but of the joyful outpouring of ourselves for the glory of GOD and the blessing of others.โ
. . .
Although Paul believed these truths to be indisputable, he used the rest of chapter 7 to speak honestly about the perplexing reality we all face: though redeemed by grace, welcomed into right standing before GOD, and indwelt with the Holy Spirit who gives us wisdom and power to choose what honors the heart of the Father, we still fail. We are still sinners. We still have a sin nature within us that battles for control.
Paul became very open and vulnerable about his personal struggle to choose GODโs commands, for two reasons:
- The Law raised his awareness of sin, stirring in him the powerful desire to do what had been forbidden. โAt one time I lived without understanding the law. But when I learned the commandโฆ the power of sin came to life, and I died. I discovered that the lawโs commands, which were supposed to bring life, brought spiritual death instead.โ (7:9-10)
- Even when he wanted to do what is right, the sin within him was powerful enough to tempt him to do what is wrong and he felt helpless to overcome it. โSin used what was good [the Law] to bring about condemnation to death.โ (7:13) โฆ โThe sin living in me does wrong.โ (7:17) โฆ โWhen I want to do what is right, I inevitably do what is wrong. I love GODโs law with all my heart, but there is another power within me that is at war with my mind, making me a slave to sin that is till within me.โ (7:21-23).
I found Mr. MacDonaldโs comments in this section helpful (p 75):
โIn describing the struggle between the two natures, Paul finds himself indulging in things he doesnโt want to do and practicing things he hates (7:15). And in thus committing acts which his better judgment condemns, he is taking sides with the Law against himself, because the Law condemns them too (7:16). So he gives inward assent that the Law is right. This leads him to conclude that the culprit is not the new man in CHRIST, but the sinful, corrupt nature that dwells in him (7:17).
But we must be careful here; we must not excuse our sinning by passing it off to indwelling sin. We are responsible for what we do; all Paul is doing here is tracking down the source of his sinful behavior, not excusing it.
There can be no progress in holiness until we learn what Paul learned himself โ that in me (that is, in my flesh) dwells no good thing (7:18). To confirm the hopelessness of the flesh, the apostle mourns that although he has the desire to do what is right, he doesnโt have the resources in himself to translate his desire into action. The trouble, of course, is that he is casting his anchor inside the boat.โ
Paul nearly despaired at the acknowledgement of his own helplessness:
โWhat a miserable person I am! Who will free me from this life dominated by sin and death? Thank GOD! The answer is in JESUS CHRIST our LORD.โ (7:24-25)
Praise GOD we have a Savior who not only stood in the gap for us at the cross but continues to step in to do for us what we are incapable of doing for ourselves. Our only answer will always be in CHRIST alone!
He promised to never leave us or forsake us (Hebrews 13:5). He promised to send His Spirit to guide, teach, correct, and comfort us (John 14:26). We can cry out for His help, His wisdom, and thank Him for His tireless work in transforming us into the image of His Son (James 1:5, Romans 8:29).
Our failings will never alter our standing in CHRIST. As a friend from church reminded us recently, โour faith is not in our faith (or in our ability to live lives that please GOD), our faith is in the eternally immovable, once-for-all FINISHED work of CHRIST to secure our redemption!โ
We may be a work in progress for the remainder of our days, but we can walk in confidence, trusting the LORD to complete the work He has begun in us (Philippians 1:6).
As we concluded our study of Romans 7, I really appreciated these thoughts from The Gospel Coalition:
โRomans 7 shows us who we were and who we now are. Is a Christian a saint or a sinner? Does he or she have a new nature or a sin nature? The answer is yes โ in that order. We must hold these two realities in tension. We are both saints and sinners.
We are redeemed sinners. This is an important doctrine because it reflects the Biblical reality Paul sets forth in Romans 7, and also because it gives us both humility and confidence.
If I believe I am only a sinner but not a saint, I will remain prone to self-pity and despair, and joy will be elusive. If I believe I am only a saint but not a sinner, I am neck-deep in pride, cloaking myself in the rags of self-justification.
And yet, while both of these realities are true, we must see that the Bible teaches that what now fundamentally defines me is the new life I have been given in CHRIST. While I remain fallen as long as I live, my fundamental identity is as a redeemed, new-hearted child of GOD.โ
. . .
We look forward to digging into Romans 8 next week to learn more! Paul did not stay in a place of despair. As his letter continued, he explained in greater detail how believers are enabled to live a life worthy of the grace we have received!
I do not consider myself to have taken hold of it. But one thing I do: forgetting what is behind and straining toward what is ahead, I press toward the goal to win the prize for which GOD has called me heavenward in CHRIST JESUS. (Philippians 3:13-14, NIV)

RESOURCES:
โThe Letter to the ROMANS,โ by William MacDonald, Emmaus Worldwide, 2020, Revised 2023.
The Bible Project, video summary of the book of Romans, Parts 1 & 2.
https://bibleproject.com/explore/video/romans-1-4/
https://bibleproject.com/explore/video/romans-5-16/
โKnowing the Bible: Romansโ, by Jared C. Wilson, The Gospel Coalition, thegospelcoalition.org .
